The Prado is exhibiting for the first time The Wine of Saint Martin's Day by Pieter Bruegel the Elder
This unique painting by Pieter Bruegel the Elder, acquired by the Museo del Prado in late 2010 through exceptional funding from the Spanish Ministry of Culture, is now on display at the Museum following a lengthy and complex process of restoration. After the attribution to the artist was fully confirmed during the preliminary study undertaken in the Museum's restoration studios prior to its acquisition, The Wine of Saint Martin's Day underwent the most challenging and complex part of its restoration. This procedure was funded by Fundación Iberdrola in its capacity as Protector Member of the Museum's restoration programme. In order to highlight the importance of this acquisition as well as the delicate restoration carried out in order to stabilise the painting and recover its original textures and colours, the Prado is now presenting it separately in a special display for a period of three months.
Monday 12 December 2011
The Museo del Prado is presenting to the public for the first time The Wine of Saint Martin's Day by Pieter Bruegel the Elder, the leading figure within 16th-century Flemish painting. Following the recent acquisition and subsequent restoration of the painting, it will be displayed in Room D in the Jerónimos Building until 25 March. In addition to highlighting the exceptional nature of a new discovery and acquisition of a work by Pieter Bruegel the Elder (of whom only 41 paintings are known), the presentation of the painting alongside an x-ray of it and an explanatory video detailing its restoration will allow the visiting public to appreciate the key phases within its complex restoration and to assess the final results of that process.
The definitive attribution to Pieter Bruegel the Elder of The Wine of Saint Martin's Day represents one of the most important discoveries in many years with regard to the oeuvre of this artist, a figure of even greater importance than Quintin Massys and Joachim Patinir, the two other leading Flemish painters of the 16th century. This new addition to the Prado's collection of one of the most dazzling and complex compositions by the artist means that the Museum now possesses two works by his hand, the other being The Triumph of Death (previously the only other known painting by Bruegel in Spain), a masterpiece by the painter that was formerly in the Spanish royal collection (cat. 1393, Museo Nacional del Prado. Oil on panel, 117 x 162cm, ca.1562).
The Wine of Saint Martin's Day by Pieter Bruegel the Elder. 1566-1567. Glue-size tempera on linen. 148 x 270.5cm
The painting is of a type known as a tüchlein, painted in glue-size tempera on a piece of unprimed linen. This was a common technique in Flanders in the 15th and 16th centuries but relatively few examples have survived. The painting is executed on a piece of very fine, regularly woven linen with a taffeta weave of a type widely used at this period to which no more than a preliminary coat of animal size was applied, in line with the normal practice for works of this kind, which were generally hung on the wall unframed. The working method is notably simple, comprising no more than one or two layers of paint as glue-size was not suitable for the application of impasto or glazes. In addition, there is very little under-drawing as such works were painted directly, alla prima.
Bruegel depicts the wine festival associated with Saint Martin's Day on 11 November when a goose was eaten and when the winter pig-killing took place. The new wine of the year, known as Saint Martin's wine, was sampled the night before the festival. The fact that the saint's day coincides with the end of the wine harvest in late autumn meant that the two events became associated, with the distribution of the free wine taking place outside city gates. As a result, and despite the presence of Saint Martin, Bruegel's painting is not a religious scene or a devotional work, nor, however, is it a genre composition. The focus of the painting is rather the celebration of the saint’s day as it took place in Flanders and the Germanic world at this period, where it acquired almost the nature of a bacchanal and was a prelude to the winter carnival. As such, it reveals an ironic tension between the charity of Saint Martin – dressed as a 15th-century patrician – and the excesses of the festival that bears his name.