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This is one of a series of twelve panels (P01646, P01647, P01648, P01649, P01650, P01651, P01652, P01653, P01654, P01655, P01656, P01657) that make up an apostolate that originally included a Savior of the World. The disciples of Christ are represented in the style the painter used around 1612-1613. These are large figures of forceful appearance and considerable plasticity, contrasting with the da
This is one of a series of twelve panels (P01646, P01647, P01648, P01649, P01650, P01651, P01652, P01653, P01654, P01655, P01656, P01657) that make up an apostolate that originally included a Savior of the World. The disciples of Christ are represented in the style the painter used around 1612-1613. These are large figures of forceful appearance and considerable plasticity, contrasting with the da
This set of paintings on the five senses (Sight, Hearing, Smell, Taste, Touch) was one of the most successful collaborations of Peter Paul Rubens and Jan Brueghel “the elder.” Rubens placed his figures in the magnificent courtly scenes created by Brueghel as settings for these allegories of the senses, resulting in a series of enormous quality and esthetic appeal. The subject was widely employed i
Nothing is known of this middle-aged gentleman with his black doublet and cloak, against which the wide, segmented ruff or gola and the delicate white cuff at his right wrist stand out. At his waist are a belt and a sword belt, both very plain, though essential accessories of aristocratic dress in Spain in the Golden Age. The sitter is depicted three-quarter length and lit from the side with a lig
The island of Saint Christopher (modern-day Saint Kitts) in the Lesser Antilles was invaded by the English and French and recaptured by Spanish forces in 1629. The Spanish expedition was led by Fadrique de Toledo y Osorio, I Marquis of Villanueva de Valdueza and Captain General of the Ocean Fleet. He was accompanied by Fleet General Martín de Vallecilla and Admiral Antonio de Oquendo. After
Dentro del apostolado pintado por Rubens en torno a 1610-1612, San Pedro, padre de la Iglesia, aparece con las llaves en las manos y vestido con una túnica con el palio pontificio decorado con tres cruces, ambos símbolos de este apóstol, primer papa de la iglesia. Dirige la mirada al cielo y sus ojos parecen vidriosos, pudiendo hacer referencia a la iconografía de las Lágrimas de San Pedro, un epi
On entering the Museum this painting was inventoried as a product of the Sevillian school, though the 1876 catalogue lists it as a work executed in the style of Jan Both. Valdivieso (1973) considers it to be an eighteenth-century Italian work, while Barghahn (1986) identifies it as one of the landscapes in the Palace of the Buen Retiro inventory, though in fact neither the measurements nor the des
The pragmatic of January 1623 that dictated a new dress code and has since been used to date what is thought to be the portrait of Pacheco can also be used as a guide for the present work, as the model wears the type of collar that became popular following its application. The tight and detailed brushstrokes, rather hard modeling, and a very directed light are also congruent with Velázquez’
This is one of a series of twelve panels (P01646, P01647, P01648, P01649, P01650, P01651, P01652, P01653, P01654, P01655, P01656, P01657) that make up an apostolate that originally included a Savior of the World. The disciples of Christ are represented in the style the painter used around 1612-1613. These are large figures of forceful appearance and considerable plasticity, contrasting with the da
Saint Peter Nolasco, founded the order of Our Lady of Mercy, also known as the Mercederians, whose main objective was to rescue Christians held captive by the Muslims. The convent of la Merced Calzada for which this work was painted had been founded by Ferdinand III in 1249 -the year Pedro Nolasco died- but it was entirely reconstructed in the early 17th century. In August 1628, Zurbarán wa
A bearded, grey-haired old man turns his head to the left over a black background. This is similar to another head by the same artist (P01694) and is probably a sketch or model for a larger work, intended to study expressions and posture. This work is from the artist´s youth, as can be seen in the rough texture of the brushstrokes on the face, which link it to other portraits from his first period
Malombra, especialista en escenas de interiores, representó la recepción del dux Leonardo Donato al español Alonso de la Cueva, embajador en Venecia entre 1606 y 1618, y la ambientó en la Sala del Colegio del Palazzo Ducale, con sus grandes lienzos de Veronés, al fondo, y Tintoretto, a la derecha.
This is one of a series of twelve panels (P01646, P01647, P01648, P01649, P01650, P01651, P01652, P01653, P01654, P01655, P01656, P01657) that make up an apostolate that originally included a Savior of the World. The disciples of Christ are represented in the style the painter used around 1612-1613. These are large figures of forceful appearance and considerable plasticity, contrasting with the da
This painting depicts the façade of Saint Peter’s as it was designed by the architect Carlo Maderno and before the re-modelling undertaken by Gian Lorenzo Bernini, who had the clock tower on the right demolished and added the colonnade that exists today. The ceremony taking place in the foreground remains unidentified. The buildings in this canvas were painted by Codazzi, while Falcone was
Christ rests, lifeless, on his own shroud. He is held by his Mother, who looks imploringly to the heavens. Mary Magdalene kisses his hand while Saint John contemplates the scene from behind. The Crown, Nails and Hebrew, Greek and Latin inscription on a paper in the foreground recall the Crucifixion. Jesus’ posture on Mary’s knees and the work’s dramatic presentation are linked to the Medieval Germ
This dramatic scene from the Old Testament (Numbers 21, 5-9) depicts the moment when Moses saves his people from the snakes sent by God as punishment for their lack of faith. The bronze serpent on a rod, whose mere contemplation is sufficient to cure anyone bitten by a snake, symbolizes salvation. The image thus foreshadows Christ’s crucifixion, which brings redemption to humankind and triumphs ov
This night scene is set in a narrow, irregular space -a sort of grotto with a gabled opening in the back, consisting of two semi-circular arches. Mary holds her newborn Son, naked on her lap, while Saint Joseph and three shepherds surround them, expressing their fervent devotion to the child. A kneeling ox also contemplates the baby. The compositional ellipse is closed at the top by a group of ang
The Virgin sits with the Christ Child in the midst of grandiose classical architecture. She is surrounded by numerous saints in various positions. Above her, some angels prepare to crown her as Queen of Heaven. This work was sometimes thought to be a representation of The Mystical Betrothal of Saint Catherine, because of the strong presence of that saint, who is depicted kneeling before the Christ
