Loading...
Titian represented the Gospel account of the burial of Christ (Matthew 27: 57-61; Mark 15: 44-47; Luke 23: 50-54; John 19: 38-42) on several occasions. There is a notable difference between his first version (Paris, Louvre) of around 1526 which is clearly indebted to Raphael´s painting of that subject (Rome, Galleria Borghese), and his other versions painted between 1559 and 1572. The main differe
Mary is depicted over half-length, standing with her child in her arms, beside an arch with gothic tracery and landscape in the background. The Christ Child plays with the coral beads of a rosary his mother wears, but he looks out at the viewer, rather than at her. This detail, along with Mary´s pensive expression and the flowers in the vase, alludes to the future passion of Christ, which th
The first known reference to this painting from the Spanish Royal Collection dates from 1700, when it was mentioned as being in the Alcázar, Madrid, along with another painting by Luca Giordano, Mater Dolorosa, now lost. It is in magnificent condition, and was restored in 2007.The powerful foreground shows Christ, rope around his neck, painfully carrying the cross. The general tone evokes t
According to the Latin inscription on the back of this panel, which attributes it to Jan Gossaert, it was acquired by the magistrate of Louvain in 1588 from that city’s Augustinian monks. It was intended as a gift of thanks to Philip II for having waived the taxes and tariffs owed by the inhabitants of Louvain for twelve years after that city was decimated by the plague in 1578. Seeking to give th
Genaro Pérez Villaamil (El Ferrol, 1807-Madrid, 1854) can be considered the most significant and influential Spanish Romantic landscape painter and an artist who had an intense interest, characteristic of that period, in depictions of cities and their monuments.The small size of the tin plates on which theses scenes are painted allowed Villaamil to work from the motif, as he generally did w
Saint Cecile has been associated with music since the fifteenth century. Here she appears playing the clavichord, an instrument with which she is customarily portrayed in renaissance works. Three singing angels accompany the saint. In this work, Coxcie reflects his knowledge of the work of Raphael and his followers, which was the result of his trip to Rome between 1530 and 1539. This influence can
El santo arrebatado en los aires por demonios y, en tierra, rodeado de monstruos grotescos. Es copia reducida con algunas variantes, como P2051, de una portezuela del tríptico de Lisboa.
Bosch thus shows how man, irrespective of his social class or place of origin, is so possessed by the desire to enjoy and acquire material possessions that he allows himself to be deceived or seduced by the Devil. Thus the artist proposes that we should renounce earthly goods and the delights of the senses in order to avoid eternal damnation. The painting offers an exemplum of a different type to
Christ is presented as the Savior of the World, blessing humankind, between Saint John and the Virgin, who turn towards him. The three figures are shown three-quarters under arches with a complex gothic tracery. In the center is a circular skylight with a singing angel leaning out. This is a free copy of the same figures in the polyptych of the Mystic Lamb by Jan and Hubert van Eyck from the Cathe
Born in Cremona, Campi’s style combined Mannerist elements, such as the contorted bodies of the figures, and naturalistic ones, such as the detailed depiction of objects. In the late 1560s his painting became increasingly religious in tone and more emotionally expressive, aspects that he conveyed through pronounced contrasts of light and shade. This work was painted for the church of Saint’Eustorg
This is a rare and particularly fine example of one of Coello’s religious compositions, painted on cork for the Monastery of El Escorial. Accompanied by his mother Mary, the Christ Child appears to Saint Catherine of Alexandria, showing his gratitude for her love of him, which was ritualised through the concept of spiritual marriage. The painting is clearly influence by Italian art, with reference
Interrumpen la lectura del santo ermitaño visiones obscenas y monstruosas a su alrededor, en la lejanía y en los aires. Es copia reducida con algunas variantes, como P2050, de una portezuela del tríptico de Lisboa.
The eldest of six children born to Joaquín María de Errazu and Guadalupe Rubio de Tejada, Manuela was born in Querétaro (Mexico) in 1839. Her family, of Spanish origin, amassed a huge fortune through the industrial development of that Central-American country. When she was fifteen years old, her parents moved to the most exclusive neighborhood in Paris. There, despite some cri
This painting commemorates events that took place in 1571: the defeat of the Turkish armada at Lepanto on October 7, and the birth of the infante Fernando, heir to the throne, on December 5th. The proximity of these two events led them to be viewed repeatedly as gifts from Heaven in circles close to the monarch. Thus, a letter from Luis de Requesens, Governer of Milan to Sancho de Padilla, dated D
The Virgin, with an idealized face, stands under a semi-circular arch, holding her Child in her arms. In the background are five angels: a harpist and a singer on the left, and on the right, three more, reading a large music book. The painter from Brussels modeled this work after the so-called Madonna of the Apse by Robert Campin. The scene is framed by renaissance architecture that reveals van Or
Joaquina Téllez-Girón y Pimentel (1784-1851) was the daughter of the Duke and Duchess of Osuna and Marchioness of Santa Cruz by her marriage to José Gabriel de Silva y Walstein in 1801. A friend of poets and literati, she was one of the most admired women of her time. Goya presents her wearing white crêpe and reposing on a canapé upholstered in red velvet. She is
This triptych presents four scenes: the Annunciation, the Visitation, the Adoration of the Angels and the Adoration of the Magi. Painted around 1445, it is considered the earliest surviving work by Dirk Bouts. Stylistically, it resembles his later paintings except for the canon of its figures, which are much shorter here than in posterior works. Besides the interest Bouts shows in landscape from t
Two pilgrims on their way to Jerusalem meet a traveler, whom the invite to dinner. When their unknown guest blesses the bread on the table, they recognize that he is Christ resurrected. This story is taken from the Gospel of Luke (24, 13-55). The painter sets the scene in a space that is open to an architectural landscape, with a fortress and a Baroque building out of which a figure is leaning. Th
