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The Museo del Prado’s collections include an important group of paintings by Juan de Correa de Vivar, an artist based in Toledo who must have been born at the beginning of the 16th century in the town [+]
In the Upper Room, represented here by architectural elements that support a curtained arch, Christ prepares to wash the feet of Peter, who duly raises his leg in order to put his foot into a bowl. On [+]
Paolo Veronese`s Penitent Magdalene, 1583, reflects the change occurring in Venetian religious painting around 1580. On one hand, the new order of priorities imposed by the Council of Trent (1545-63) [+]
In 1624, soon after Velázquez`s arrival at court, the political writer Almansa noted that the equestrian order was and is the backbone of republics. This notion was shared by the Spanish monarc [+]
The Museo del Prado’s collections include an important group of paintings by Juan de Correa de Vivar, an artist based in Toledo who must have been born at the beginning of the 16th century in the town [+]
Herod and Herodias appear at the right of the composition. Sitting at a table painted in foreshortened perspective, they look on—the king with a stupefied expression—as Salome presents them with the p [+]
The Museo del Prado’s collections include an important group of paintings by Juan de Correa de Vivar, an artist based in Toledo who must have been born at the beginning of the 16th century in the town [+]
This painting entered the Prado as an original by Philips de Koninck (1619-1688), though in the 1873 catalogue it is attributed to Salomon Koninck (1609-1656). Adecade later, in the 1885 edition, Bred [+]
Este dibujo representa el estilo gráfico de Giordano, y se relaciona con el lienzo Nacimiento de la Virgen de la iglesia veneciana de Santa Maria della Salute, fechado en 1667, ya que son idénticas al [+]
Dibujo en el que se representa a la Virgen, sentada en el centro de la composición, que con el Niño en el regazo contempla a un ángel mancebo que, arrodillado, le tiende una escudilla. San José tras e [+]
La Virgen se encuentra sentada sobre unas nubes, en la parte superior derecha, y el Niño se aleja de su madre para dirigirse hacia San Félix, cuyos brazos abiertos esperan al pequeño que ha sido confi [+]
Delante de un fondo arquitectónico la Virgen y Santa Isabel tienden las manos la una hacia la otra mientras Zacarías, a la sombra de la puerta situada a la derecha, y San José, a la izquierda, las con [+]
La composición de este Ecce Homo se encuentra incluida en un medio punto, donde aparecen las tres figuras de tres cuartos, Cristo en el centro rodeado por tres sayones.La atribución antigua a Ghitti e [+]
Representación de la Virgen, sedente, de más de medio cuerpo, vista desde su perfil izquierdo, que contempla al Niño Jesús, envolviéndole en un pañal, mientras que éste eleva sus brazos y mirada al ci [+]
La imagen, vestida y coronada con amplísima corona de radios, va sobre una peana de molduras cóncavas y convexas y flanqueada por dos pilastras cajeadas, decoradas con placas y guirnaldas, sobre las c [+]
The Virgin appears full length, standing on the crescent moon and held by three cherubs. Her hands are joined and her head is gently tilted to the right. Wethey does not consider this a work by Cano, [+]
Sánchez Cantón thought the inscription on the banner was by the artist himself and added that this may have been the design for an ex-libris or a frontispiece. The Museo del Prado’s 1857 [+]
El Arcángel aparece representado armado, con casco emplumado, con la espada flamígera en la mano derecha y sosteniendo una filacteria con su lema (QVIS VT DEVS = Quién como Dios) en la izquierda, mien [+]
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