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Exhibition

The Recovery of El Paular

Charterhouse of Santa María del Paular. Rascafría 12/19/2013 - 1/24/2016

Through photographs, drawings, videos and assorted art pieces, this exhibition revisits the monastery’s past: its historical and building phases, including the confiscations of 1835, the events of the Spanish Civil War, the revitalisation that began with the arrival of the Benedictine order and the most recent recovery campaign, from 1985 to 2013. In the context of this latest renovation process, the show highlights emblematic aspects such as the restored Tabernacle Chapel, the alabaster altarpiece and the splendid choir stalls that have been recovered. The return of Vincenzo Carducci’s pictorial series, reinstating the fifty-two large canvases which had been scattered across Spain since 1872, has been hailed as a key milestone in the charterhouse’s recovery and therefore has a special section within the exhibition.

Curators:
Leticia Ruiz Gómez, Senior Curator of Spanish Painting before 1700 at the Museo Nacional del Prado and leader of the project to recover Vincenzo Carducci’s Carthusian series. Eduardo Barceló de Torres, architect in charge of the master plan

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Exhibition

Vincenzo Carducci at El Paular (1626–1632)

Vincenzo Carducci at El Paular (1626–1632)
Saint Bruno Bids Farewell to Saint Hugo Before his Trip to Rome
Ricardo Franch y Mira (Etcher), Federico Navarrete y Fos (Etcher), José María Roselló y Prados (Etcher), Vincenzo Carducci (Painter) and Imprenta de Manuel Galiano (Printer)
1861–1862
Etching on wove paper, 404 x 288 mm
Madrid, Museo Nacional del Prado

On 29 August 1626, Vincenzo Carducci (c.1576–1638) signed a contract to produce the most comprehensive and ambitious series of paintings ever dedicated to the Carthusian order: a set of fifty-six large canvases intended for the great cloister of the Charterhouse of El Paular in Rascafría, Madrid. This monastery had been built under the patronage of John I of Castile (1358–1390) and still enjoyed royal favour during the reign of Philip IV (1605–1665), as is apparent in this commission, which included two smaller canvases with the coats of arms of the monarch and the order that have since disappeared.

The fifty-four surviving pictures are divided into two groups: the first twenty-seven illustrate the life of the order’s founder, Saint Bruno of Cologne (1035–1101), from the moment he decided to leave public life and retreat into the Chartreuse Mountains, in France, to his death and first posthumous miracle.

The second group depicts the most salient events in the lives of the Carthusians across Europe between the eleventh and the sixteenth century, showing the founding of the order and the identifying traits of its members: their seclusion in solitary yet incredibly beautiful locations, their life of humility, mortification and penance, and their devotion to study and prayer.

The cycle ends with a group of ‘heroic’ scenes portraying the persecution and martyrdom suffered by some Carthusian communities in the 1400s and 1500s. These images were intended to strengthen the monks’ faith while also illustrating the religious and territorial conflicts raging in Europe at the time. Additionally, the series is an accurate reflection of Baroque spirituality, with its predilection for prayer, martyrdom, miracles and ecstatic visions.

The author of the entire set, Vincenzo Carducci, was the most respected and prestigious artist at the court in Madrid as well as an art theoretician, and therefore the man best prepared to take on such a complex assignment. The job required an extensive knowledge of how to design massive and challenging scenes, a mastery of space, narrative talent, the ability to arrange numerous figures, a talent for capturing emotions and gestures, and a skilful use of colour to give the entire series a generally pleasing effect. All these aspects were essential to what the seventeenth century considered the noblest genre: history painting.

Vincenzo Carducci was born in Florence but soon made his way to Spain, arriving in 1585 with his brother and fellow painter Bartolomeo Carducci (c.1560–1608), who assisted Federico Zuccaro (1540/41–1609) with the decorations for the Monastery of El Escorial. In their new home, the brothers were known as Vicente and Bartolomé Carducho. Thanks to the timing of his arrival, Vincenzo was trained among the rising stars of late sixteenth-century Spanish art, under the influence of Tuscan classicism and the educational aspirations of the Escorial painters. In the first third of the seventeenth century, he worked on the most important jobs of that period in Madrid, Valladolid, Toledo and Guadalupe, Cáceres, often collaborating with Eugenio Cajés (1575–1634). In the Hall of Realms at the Palace of El Buen Retiro, the most symbolically significant decorative programme created during the reign of Philip IV, he was the only artist to paint three compositions of battles won by Spanish troops in the 1620s. Carducci made them in 1634, a year after publishing one of the most important Spanish art treatises of the 1600s: his famous Diálogos de la pintura [Dialogues on Painting], written while he was working on the canvases for El Paular.

He executed the series between 1626 and 1632, following a laborious creative process that involved making numerous drawings and sketches, in which some of the painter’s assistants participated. The set remained at El Paular until the ecclesiastical confiscations of 1835, when the Spanish government seized the assets of religious orders.

Deterioration and recovery of the Carthusian series for El Paular

Deterioration and recovery of the Carthusian series for El Paular
The Virgin Appears to Juan Fort
Vincenzo Carducci
1632
Oil on canvas, 336 x 297 cm.
Madrid, Museo Nacional del Prado

Like other major series produced for cloistered communities at that time, Carducci thought of the large compositions as mural paintings. The canvases were displayed on the wall without stretchers, probably mounted on panels and surrounded by plaster moulding. Over time, the cloister’s dampness and, in some areas, overexposure to sunlight caused the works’ condition to deteriorate. However, the worst damage was done during the confiscations.

Starting in 1835, the canvases were torn off the walls and taken to the convent of La Trinidad in Madrid, where they entered the collection of the National Painting and Sculpture Museum that opened in 1838. Many works were restored and had their original formats altered at that now-defunct institution. After being lined and cleaned, sometimes too aggressively, they were retouched and given a thick coat of tinted resin or varnish.

In 1872, the Museo del Prado absorbed the Museum of La Trinidad. The large size of the Carthusian pictures made them difficult to exhibit and even store, so they were gradually doled out to different Spanish museums and institutions. Between 1887 and 1923, some of the canvases were shipped off to A Coruña, Valladolid, Jaca in Huesca, Burgos, Seville, Córdoba, Zamora, Tortosa and Poblet in Tarragona as permanent loans. The two works lent to the town of Tortosa vanished during the Spanish Civil War.

The recovery process, launched by the Museo del Prado in 2002 and completed in 2006, managed to reverse the works’ physical deterioration and restore all the canvases to their original format, terminating in a semi-circular arch at the top.

The final step in this process was, of course, returning the set to the Carthusian Monastery of Santa María del Paular, where it has recovered the narrative sequence that had been lost ever since the series was broken up. Happily, the Prado’s initiative coincided with the Spanish government’s restoration of the former charterhouse, so that now the series can be admired in its original splendour.

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