The Death of the Virgin
1460 - 1470. Oil on baltic oak planks.Room 057
This panel (and P2575, P2577, P2578), formerly in the Benedictine monastery at Sopetrán (Guadalajara), were part of an altarpiece. The second panel combines a Nativity scene in the upper part and a Death of the Virgin in the lower part. The Death of the Virgin, which once again takes place in a porticoed interior, shows Mary lying on her bed holding a candle in one hand and covered by a rich brocade bedspread. Around her the apostles weep, pray, read or attend to Mary in her dormition. Two of those on the right, behind the column, hold the instruments for administering the last rites. The action is performed by Saint Peter, dressed in ecclesiastical vestments beside Mary. In the foreground two columns mark the architecture of the setting. Decorated with rosettes in relief, they support a pointed arch that architecturally links this scene with the one above it. Its capitals are topped with prophets: the one on the left is Moses, and the one on the right has been dubiously identified as Elijah. Only the kneeling angel holding a linen cloth in the carved detail of the bedhead completes the iconographical references. This figure probably replaces the angel hovering above the landscape, who was drawn but not painted.
The ensemble (P2576, P2577, P2578) illustrates three scenes from the life of Mary. When they were found, the panels were considered Flemish paintings both by their discoverer, Elías Tormo, and by Lafuente Ferrari, who published them in 1929 and established sound and highly pertinent similarities with artists such as the Master of Flémalle, Rogier van der Weyden and their Brussels followers. These similarities appear to prove that despite the resemblances to the Antwerp Annunciation the master of Sopetrán did not allow himself to be influenced by just one of Rogier’s compositions but was familiar with his entire output, as he incorporated details from several works, showing himself to be a very close follower if not a member of his workshop. Given the abovementioned formal influences and resemblances, most of which can be traced back to Rogier van der Weyden, it is important to note the similarity between these panels and the work of a direct follower of his, the Master of the Prado Redemption, especially the triptych after which the latter is named, now in the Prado (P001888 – P001892).
It may be concluded that the Prado panels were commissioned by the Mendoza family in Brussels, where around the 1460s executed the paintings and a local sculpture workshop did the woodcarving of the Lamentation (The Metropolitan Museum of Art, The Cloisters Collection, 1955 inv. 55.85) as its style appears to reveal. However, these dates do not help clarify the identity of the man portrayed as the donor and the possible patron. The Marquis of Santillana, who promoted the remodelling of the monastery and commissioned the Flemish carving of the Virgin, to which the tabernacle-altarpiece depicted in the painting possibly alludes, appears to be the most likely candidate. It’s possible that we are dealing with an altarpiece featuring a portrait of Santillana that was commissioned after the marquis’s death by his heirs, the Duke of Infantado or Cardinal Mendoza, as a tribute with the aim of glorifying his memory at the monastery of Sopetrán. And nor can we confirm or dismiss the possibility it may be an image of either of his sons, whose dates of birth and death tally more closely with the period in which the paintings were produced.
Pérez Preciado, José Juan, Fifteenth-century netherlandish painting at the Museo Nacional del Prado. Catalogue raisonné, Madrid, Museo Nacional del Prado, 2024, p.270-284 nº.36
